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IMPORTANT: Easton's Bible Dictionary is NOT exegetical, and can be counter to the scriptural or Hebrew and Greek definitions of words.

 

150 Years ago you couldn't be a Pastor anywhere in the world unless you were fluent in Hebrew..... Even in the so-called "Dark Ages" everyone had a local Priest who could speak, read and write in at least 2 languages, who taught out of a Latin Bible. How far have we fallen in word definitions! DO YOU BELIEVE THE WORD OF GOD OR BELIEVE IN THE OPPOSITE? 

*******Recommended Materials for In-Depth Research of Scripture*********

Strong's Exhaustive Concordance, Complete and Unabridged (Every pastor uses or recommends this for their congregation)  It's the main tool every Christian should have in their library along with a good Lexicon to get full definitions.  Beware, using just Strong's alone without a Lexicon will not give you full definitions of many words since it's not meant to do the function of a Lexicon.  

You will need some of the following books to render in-depth research beyond the scope of Strong's Concordance:   (Most of which are included in several computer programs such as PC Study Bible and online at HERE for FREE ACCESS)

1. The New Englishman's Greek Concordance and Lexicon of the New Testament, by Wigram-Green *These two books by Wigram-Green are what Strong's concordance is based upon.  Every word in the bible is listed by (the original Greek and Hebrew)Strongs# rather than by English translation.  You cannot miss the bible's definition of a word with this tool.  You can see how the original word is used every time throughout the bible.  This research tool makes any user blow away most any pastor these days.*

2.  The New Englishman's Hebrew Concordance of the Old Testament, by Wigram-Green 

3.  Greek-English Lexicon of the New Testament by Thayers

4.  Hebrew-Chaldee Lexicon to the Old Testament by Gesenius

5. Interlinear Greek and English by Berry

6.  Young's Analytical Concordance to the Bible

7. Vine's Expository Dictionary of Old and New Testament Words Keyed to Strong's Reference Numbers

You can also order the KJV "Hebrew Greek Key Study bible" which has built-in lexicons and Strong's numbering within the actual text of King James, or if you prefer you can also get it in New American Standard. (we reccomend King James Version)

We know you can always use the bible as it's own lexicon and use the word to interpret the word, however, but these are shortcuts for all who are wise to make quick use of. Thank You for using our online searchable Strong's concordance and dictionary.

You can get all these books at ANY Bible bookstore and most major bookstores. Or order from us right now click here

The first keys are finding what the bible's definition of a word is in scripture, not in 21st Century word definitions or MAJORITY Religious Doctrines in the broad path which leadeth to destruction.  These tools help you see how the original word is used through the entire text of scripture, thus render the BIBLE'S Definition of a word since we live by Every Word and not by bread alone.

Easton's (UnBiblical and sometimes FALSE) Bible Dictionary

 

Salcah Wandering, a city of Bashan assigned to the half tribe of Manasseh (Deu 3:10; Jos 12:5; Jos 13:11), identified with Salkhad, about 56 miles east of Jordan.

Salem Peace, commonly supposed to be another name of Jerusalem (Gen 14:18; Psa 76:2; Heb 7:1, Heb 7:2).

Salim Peaceful, a place near Aenon (q.v.), on the west of Jordan, where John baptized (Joh 3:23). It was probably the Shalem mentioned in Gen 33:18, about 7 miles south of Aenon, at the head of the great Wady Far'ah , which formed the northern boundary of Judea in the Jordan valley.

Sallai Basket-maker. (1.) A Benjamite (Neh 11:8). (2.) A priest in the days of Joshua and Zerubbabel (Neh 12:20).

Sallu Weighed. (1.) A priest (Neh 12:7). (2.) A Benjamite (Ch1 9:7; Neh 11:7).

Salmon (1.)Garment, the son of Nashon (Rut 4:20; Mat 1:4, Mat 1:5), possibly the same as Salma in Ch1 2:51. (2.) Shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Jdg 9:48). In Psa 68:14 the change from war to peace is likened to snow on the dark mountain, as some interpret the expression. Others suppose the words here mean that the bones of the slain left unburied covered the land, so that it seemed to be white as if covered with snow. The reference, however, of the psalm is probably to Josh. 11 and 12. The scattering of the kings and their followers is fitly likened unto the snow-flakes rapidly falling on the dark Salmon. It is the modern Jebel Suleiman.

Salmone A promontory on the east of Crete, under which Paul sailed on his voyage to Rome (Act 27:7); the modern Cape Sidero.

Salome Perfect. (1.) The wife of Zebedee and mother of James and John (Mat 27:56), and probably the sister of Mary, the mother of our Lord (Joh 19:25). She sought for her sons places of honour in Christ's kingdom (Mat 20:20, Mat 20:21; compare Mat 19:28). She witnessed the crucifixion (Mar 15:40), and was present with the other women at the sepulchre (Mat 27:56). (2.) "The daughter of Herodias," not named in the New Testament. On the occasion of the birthday festival held by Herod Antipas, who had married her mother Herodias, in the fortress of Machaerus, she "came in and danced, and pleased Herod" (Mark 6:14-29). John the Baptist, at that time a prisoner in the dungeons underneath the castle, was at her request beheaded by order of Herod, and his head given to the damsel in a charger, "and the damsel gave it to her mother," whose revengeful spirit was thus gratified. "A luxurious feast of the period" (says Farrar, Life of Christ) "was not regarded as complete unless it closed with some gross pantomimic representation; and doubtless Herod had adopted the evil fashion of his day. But he had not anticipated for his guests the rare luxury of seeing a princess, his own niece, a grand-daughter of Herod the Great and of Mariamne, a descendant, therefore, of Simon the high priest and the great line of Maccabean princes, a princess who afterwards became the wife of a tetrarch [Philip, tetrarch of Trachonitis] and the mother of a king, honouring them by degrading herself into a scenic dancer."

Salt Used to season food (Job 6:6), and mixed with the fodder of cattle (Isa 30:24, "clean;" in marg. of R.V. "salted"). All meat-offerings were seasoned with salt (Lev 2:13). To eat salt with one is to partake of his hospitality, to derive subsistence from him; and hence he who did so was bound to look after his host's interests (Ezr 4:14, "We have maintenance from the king's palace;" A.V. marg., "We are salted with the salt of the palace;" R.V., "We eat the salt of the palace"). A "covenant of salt" (Num 18:19; Ch2 13:5) was a covenant of perpetual obligation. New-born children were rubbed with salt (Eze 16:4). Disciples are likened unto salt, with reference to its cleansing and preserving uses (Mat 5:13). When Abimelech took the city of Shechem, he sowed the place with salt, that it might always remain a barren soil (Jdg 9:45). Sir Lyon Playfair argues, on scientific grounds, that under the generic name of "salt," in certain passages, we are to understand petroleum or its residue asphalt. Thus in Gen 19:26 he would read "pillar of asphalt;" and in Mat 5:13, instead of "salt," "petroleum," which loses its essence by exposure, as salt does not, and becomes asphalt, with which pavements were made. The Jebel Usdum, to the south of the Dead Sea, is a mountain of rock salt about 7 miles long and from 2 to 3 miles wide and some hundreds of feet high.

Salt Sea (Jos 3:16). See DEAD SEA.